Sunday, August 31, 2008
"Loving Your Enemies"
Nov. 17 1957
"One day as Napoleon came toward the end of his career
and looked back across the years—the great Napoleon that
at a very early age had all butconquered the world. He
was not stopped until he became, till he moved out to
the battle of Leipzig and then to Waterloo. But that
same Napoleon one day stood back and looked across the years,
and said: "Alexander, Caesar, Charlemagne, and I have built
great empires. But upon what did they depend? They depended
upon force. But long ago Jesus started an empire that depended
on love, and even to this day millions will die for him."
Monday, August 11, 2008
Put your sword back in its place, for all who draw the sword will die by the sword. Do you think that I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?
Saturday, August 2, 2008
It is an evil action that becomes necessary for a person to perform as a result of a situation that has no other recourse. A dictionary (www.freedictionary.com) defines necessary evil as: "Something that you do not like but which you know must exist or happen." To go through with a necessary evil, a person admits that they are doing wrong, but their wrong actions are justified by the situation and the circumstance.
In a just war mindset, war is a necessary evil. It is necessary to hold back evil, but at the same time it is still wrong. It should be entered into cautiously, and must always have justification. This is because of the nature of the action. What just war advocates really believe is that war is wrong.
This means that in this mindset, there are some circumstances that evil must be entertained. Another way of saying this is: some circumstances are so egregious it is ok to do wrong. I must boldly question this way of thinking. It is never ok to do wrong. Period. We have to be better thinkers here. By supporting any form of necessary evil, we completely throw any concept of order and justice out the proverbial window.
Batman, is a great example of throwing justice out the window. Batman is nothing more than a vigilante. If you think about it, what the Batman comics teach us is that when evil is so necessary Gotham needs a crime fighter who is not bound by due process and the legal system. He teaches us that our system of police agencies, innocent until proven guilty, and our legal rights sometimes are barriers in fighting evil. This is not a right, but it is what the concept of necessary evil means.
When we promote necessary evil (and just war) we are really undercutting everything that is good.
If we look at 1 Corinthians 10:13 it says:
No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it. (MSG)What does this say about our situations in life? It seems to be promoting the idea that no matter what the situation, God will provide a way from us. He will provide a way that will prevent us from falling to the temptation of doing evil.
Wednesday, July 23, 2008
In the morning of September 11, 2001 America was powerful, at night America was weak.
Did America lose any of it's strength as a result? Actually, it did not. It was when the terrorists refused to be afraid or intimidated by American power, that American lost power. 9-11 was simply the moment when the American people realized this to be true. The War on Terror is simply America trying to regain it's sense of control, its power.
America's loss of power was more a realization that the rest of the world did not buy into the power of the US.
Saturday, July 19, 2008
"The structure of the combat myth is thus faithfully repeated on television week after week: a superior force representing chaos attacks aggressively; the champion fights back, defensively, only to be humiliated in apparent defeat; the evil power satisfies its lusts while the hero is incapacitated; the hero escape, defeats the evil power decisively, and reaffirms order over chaos.
"The psychodynamics of the television cartoon or comic book are marvelously simple: children identify with the good guy so they can think of themselves as good. This enables them to project onto the bad guy their own repressed anger, violence, rebelliousness, or lust, and then vicariously to enjoy their own evil by watching the bad guy initially prevail. (This segment of the show actually consumes all but the closing minutes, and thus allows ample time for indulging the dark side of the self.) When the good guy finally wins, viewers are then able to reassert control over their own inner tendencies, repress them, and reestablish a sense of goodness. Salvation is guaranteed through identification with the hero.
"This structure cannot be altered. Bluto does not simply lose more often - he must always lose. Otherwise the entire view of reality would collapse. The good guys must always in. In order to suppress the fear of erupting chaos the same mythic pattern must be endlessly repeated in a myraid of variation that never in any way ulter the basic structure."
Tuesday, July 15, 2008
In 1956, a dozen years prior to the crisis in Czech, in Hungary had attempted to violently revolt. The Soviets came down hard upon the smaller nation and beat it back into submission. Thus other members of the Warsaw Pact knew the result of violently resisting.
In 1968, a new leader came to power named Alexander Dubcek. Dubcek was the child of Marxists who had protested WWI in the US. After the war his parents had moved back to Czechoslovakia and had become active in the Czech Communist party. When Dubcek took over, he listened to the people. They wanted freedom of speech, a free press, and freedom to travel; he granted these requests. As the Czech government reformed, their change threatened the Soviets, who saw this as rebelling. Dubcek insisted that his country was not looking to leave the Warsaw Pact, but instead were only reforming their country.
Still, the Soviets did not appreciate the changes and just like 1956 they dispatched tanks to quell the “rebellion.” Learning from Hungary’s mistake, Dubcek demanded that the entire country resist the temptation to fight back. The tanks were not met with bullets or bombs, but with glares and silence. The rebellion was quelled and Czechoslovakia was brought back into control-but the USSR had lost.
My friend Brian noted that when a boss yells at an employee he is not yelling because he is in a position of power, instead he is yelling because he is trying to regain power. This is true for this situation: the Soviets were afraid that they were losing control over the Czechs and felt they needed to flex their muscles in order to re-establish the pecking order. Gandhi said, “No government cannot exist for a singly moment with out the cooperation of the people, willing or forced, and if the people withdraw their cooperation in every detail, the government will come to a standstill.
The Czechs realized this truth. They realized that the USSR, who was thought to be one of the strongest nations in the world, was really weak. It relied on brute-force to make people comply with their policies. This is not a powerful nation, but a bully. Once the people realized this, they stop participating with the abuses of the government. Mikhail Gorbachev, years later agreed that nothing was the same after that invasion.
Sunday, July 13, 2008
Jesus’ second response is when somebody sues you for your coat to give him your shirt as well. First of all, we must first say that it was legal to sue somebody for their coat. If somebody had no other possessions and all they had left in their possession was the clothes on their back, Deuteronomy gives the right to sue for the clothing, which has to be humiliating and shaming. (We should note that the coat must be returned at the end of the day, making this a law against excessive debt collecting)
In Jesus day a person normally wore two articles of clothing. This means that when Jesus tells the person to not only hand over the required shirt but also the coat, it would mean the person would be standing stark naked! We live in a time of the Naked Cowboy playing guitar in Times Square – which is a time completely foreign to the ancient Jewish mindset. Nakedness was something to be ashamed of. (Also note the fact that the Romans crucified people naked, as a way of further humiliating a person slowly dying a very public death.)
If we take a quick look at the story of Noah you will learn that in the Jewish psyche that nakedness did not mean shame for the naked person, but the person who observes the naked person. This means that as the man hands over his two articles of clothing, it is the one demanding the first article of clothing that is not shamed. Jesus is giving this person literally being sued out of his clothes a way to turn the tables on his oppressor. An absolutely brilliant move!
Wink notes a few things.
First – power depends on dignity. He says that when the debtor takes off his clothing he refuses to be humiliated by this situation. He also gives a great quote from the Talmud: “If someone calls you an ass, put a saddle on your back."
Second – The creditor is revealed not as an honest businessman, but is revealed as part of an evil system guilty of stripping away an entire social class of all their land. Who would take everything, from a person, even the clothes from their back?!?
The third response given by Jesus is to walk a second mile when somebody asks you to walk one. This comes from the practice the Romans had for limiting the amount of forced labor levied on subjected people by their soldiers. A soldier could only force a person to carry their pack (65-85lbs) for one mile. While a move to restrain cruelty, it also continued to have the bitter reminder that the person was still subjugated.
What happens when the one forced to carry the back continues to walk on into the second mile? Now the soldier has to worry, because he is now breaking the rules! What can he do? How do you force somebody to stop doing something nice for you? But what if it gets out that his pack was carried for two miles? Could he get in trouble? What are the consequences he would have to face?
By walking the 2nd mile the pack guy is throwing the situation around. He is not rebelling, but he is taking the power back from the soldier. Wink notes that a soldier would have no idea how to handle this situation. That the situation would most likely deteriorate into the soldier following this peasant around begging him to stop carrying his pack around.
A point that would have been hilarious to Jesus subjugated listeners.
All three of these situations turn the tables on the power brokers of the situation, as the balance of power is thrown off. No longer is the person on the bottom in a position of helplessness, but nobody was hurt, harmed, or attacked. Instead all parties are given a chance to take a second look at the situation, and realize just what is going on. No longer is the creditor able to sue a person for his cloak without thinking about. Now the soldier must think about the possibility of another pack guy going the second mile. The person trying to keep a slave in line will no longer look to slap his slave again without remembering when the slave turned the other cheek…
Wink ends this chapter with a very strong point. These nonviolent solutions give three possibilities of how we can follow Jesus thesis statement: Don’t react violently to an evil man. But like I said in my previous post, these are suggestions and are models to follow, not rules to inscribe into stone!
Wednesday, July 9, 2008
- If I shoot your brother what will you want to do back to me?
- Does the execution of a murder really help the family of the victim heal?
- When I get angry and attack a person who has offended me will I feel closure?
- If I take attack a person in revenge, how can I not expect the same to come back to me?
- If I lead a rebellion because I believe that my leaders are wrong, what grounds will I have to stop my followers from doing the same to me?
- Do my enemies have families who will mourn their deaths?
- What makes me so right and those who I disagree with so wrong?
- How many innocent people have died as a result of America trying to apprehend the masterminds behind 9-11? Are their lives less important than the 5,000 or so who died in New York?
- If I do not forgive people when they do wrong to me, should I expect people forgive me when I wrong them?
- Is national violence any different than personal violence?
Saturday, July 5, 2008
- Power is not only what you have but what your enemy thinks you have
- Never go outside the experience of your people
- Whenever possible go outside the experience of your enemy
- Make your enemies live up to their own book of rules
- Ridicule is your most potent weapon
- A good tactic is one that your people enjoy
- A tactic that drags on too long becomes a drag
- Keep the pressure on
- The threat is usually more terrifying than the thing itself
- The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition
- If you push a negative hard and deep enough, it will break through to its counterside
- The price of a suffessful attack is a constructive alternative
- Pick the target, freeze it, personalize it, polarize it
- Never adopt a strategy that you would not wnat your opponents to use against you
(Wink's Additional Rule)
Monday, June 30, 2008
Jesus in Matthew 5 gives three examples of how to resist nonviolently. The one I would like to point out is when somebody strikes you (5:38). The implication here is not of attack, but of a slap intending to humiliate and belittle. To strike the right cheek would imply a slap not a punch. Thus the image is one of a master slapping his slave, a husband smacking his wife, or an adult and a child – a stronger person putting a weaker person in their place (as one would only punch an equal).
Jesus tells his listeners to respond neither by cowering nor by fighting back but instead to stand up and turn your other cheek. What this does is destroys the oppressor’s ability to humiliate. Wink notes that the slap is holding up the caste system and its institutional inequality. Regardless of what happens next, the powerful person has lost his ability to dehumanize, and has been forced to view the subordinate as and equal.
We find from this example is that Jesus is teaching his people to subvert the nature power of his day. Note that it is undermining the powers that be. It is promoting the dignity of the oppressed. It is not promoting violently rebelling but it is promoting rebelling against the powers.
We should also note that Jesus is giving us an example of how to respond. It is a living and breathing solution to a problem. It should never be seen as a hard and fast rule. Wink notes that both pacifists and those who reject pacifism alike tend to read this passage as such.
Finally the point of turning the other cheek is not to take power from those in power, but to bring about equality. This is Wink’s point about Jesus’ third way. We should not think that nonviolence is the point, but it is a tool by which we bring about loving equality among men. It is this loving equality that will come when we love our enemies.
Saturday, June 21, 2008
This myth is that violence can be redemptive and you see this everywhere.
We see it in cartoons. Perhaps you’ve watched Popeye before. Every episode Popeye must beat up his arch nemesis in order to protect his beloved.
We see it in movies. Perhaps you’ve watched Star Wars. The Jedi must fight the Dark Lords in order to protect all that which is good.
We hear it in the patriotic themes of our country. Perhaps you’ve heard somebody talk about how it is through Military means that freedom has come to us.
We see it in our instincts. Perhaps you’ve been cut off when driving. You most likely were told by everything inside you to move to ramming speed, swerve around this foul offender, and promptly flip him the bird before bumping his car off the road. (and don’t tell me you haven’t fantasized about doing this!)
The problem is that we’ve been fed a lie. Violence is not the answer.
Think about it what happens when you bump the other driver off the road? Well you get sued. And then that would make you angry. Then your relationship with this other driver would be not one of love but of bitterness. You see violence escalates-it always progresses. It does not bring about resolution.
Well you say to me, when a bad man is killed justice has been served, as he can no longer do bad things. Well is there? What about his brothers, his friends, or his supporters? How will they feel about you as you killed him? Will this situation be resolved? I think not! If they are good friends, family, or followers they will respond back. They will fight to preserve the bad man’s honor.
This is the problem. Violence only brings more hurt and pain. It does not bring healing. It does not bring resolution. Thus when we see in movies, cartoons, and patriotism the theme that violence will bring about a peaceful resolution; we must know we have been lied to.
Thursday, June 19, 2008
I think we all feel the world is not right. Somewhere deep inside, even when everything looks all right, we feel that something is wrong. If you don’t believe me listen to the radio. From John Mayor to U2 we are constantly hearing and connecting with songs telling us there is something more. It is only people who are disconnected from the world that seem to think all is well.
It is this sense of insecurity that drives many people.
I think that insecurity is a good word to describe this. We hate it when we are insulted. We fight to protect our image. We feel intimidated by others who may pose a threat to our position. Basically, at every level we’re insecure.
Maybe the problem is we all feel like we’re in a competition. Maybe we understand our own limitations. Or maybe it is we’re unsatisfied with the way the world is. Whatever the problem is we understand there is a problem and we act from this sense.
Thus we are all on a quest to find peace. Whether we try and find peace by making enough money, gaining power, or finding security in popularity, its really all the same.
This upward ladder climbing that is the western world is nothing more than an elaborate search for peace. The problem is that through the ways that we struggle we are only feeding the flames or our insecurity.
Monday, June 16, 2008
I recently read a quote from the Dr. Martin Luther King Jr. it goes like this:
"Nonviolence...does not seek to defeat or humiliate the opponent, but to win his friendship and understanding...The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness...
"The nonviolent resister not only refuses to shoot his opponent but he refuses to hate him. At the center of nonviolence stands the principle of love...To retaliate in kind would do nothing buy intensify the existence of hate in the universe. Along the way, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives."
I love this quote because to me it captures the essence of what it means to be a follower of Jesus. The Christian is one who seeks redemption and reconciliation. The purpose of the church is the creation of the beloved community (i.e. the Kingdom of God). Jesus set the example as he cut off the chain of hate, and the Christian is to follow that pattern.
I hope you enjoy this blog and the thoughts that are written here!